BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them puro proceed as he had, observe the manner mediante which he writes onesto him:
HE wrote also an epistle to the brethren mediante Egypt on Repentance
“Dionysius onesto his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing preciso worship idols. Nay, onesto me it seems greater. For durante the one case verso man suffers martyrdom for the sake of his own soul; in the other case per behalf of the entire Church. And now if thou canst persuade or induce the brethren puro ad esempio puro unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Rso pray that thou mayst convenire well, maintaining peace con the Lord.”
Mediante this he sets forth what seemed proper preciso him durante regard onesto those who had fallen, and he describes the classes of transgressions. There is extant also a private letter on Repentance, https://windettacasino.io/it/bonus-senza-deposito/ which he wrote onesto Conon, bishop of the parish of Hermopolis, and another of an admonitory character, sicuro his flock at Alexandria. Among them also is the one written puro Origen on Martyrdom and esatto the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance esatto the brethren sopra Armenia, of whom Merozanes was bishop. Besides all these, he wrote preciso Cornelius of Rome, when he had received from him an epistle against Novatus. He states per this that he had been invited by Helenus, bishop of Tarsus, sopra Cilicia, and the others who were with him, Firmilianus, bishop in Cappadocia, and Theoctistus, of
Palestine, sicuro meet them at the synod in Antioch, where some persons were endeavoring esatto establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor in the episcopate of Antioch. He writes also con these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined per prison, passed away happily.” Per prime to this there is extant also verso certain other diaconal epistle of Dionysius, sent puro those mediante Rome through Hippolytus. And he wrote another esatto them on Peace, and likewise on Repentance; and yet another puro the confessors there who still held sicuro the opinion of e persons after they had returned preciso the Church. And he communicated with many others by letters, which he has left behind him as per benefit in various ways esatto those who now diligently study his writings.
But if thou canst not prevail with the disobedient, at least save thine own soul
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